FANGHMIR

FANGHMIR

VANLALPEKA PACHUAU –  

                   

              Tuk khat chu  Saihmarthur sen hlar mai, mahni tawka taksa inphut tha leh thahrui pawh ngah hmel tak hian. A taksa let tam tak aia sei leh rit tih hriat tak, hmunphiah kuang hi harsa ti fahran hian a lo pu tawk tawk reuhva. A hmelah pawh a chauh pui hle tih hai rual a ni lo.

            Hahchawlh a mamawh tlat, Zo thlifim tleh heuh heuh in chhem daih tir heuh heuh pah hian. A phur  rih zia leh a hmabak kawng thui zia chu a ngaih tuah neuh neuh a. Hetiang teh hrep ai chuan kut ruaka kal mai a duh ta rum rum a. Mahse hmabak beiseina sangtak nen theih tawp chhuahin a kalpui leh ta zawk a. A hmaah chuan lei a lo khi chat ta ruah mai, hel turin a chhehvel chu tuihawkin a khat vek bawk si. Engtinnge nita ang? Engahnge  a thil phurh sei tak hmang chuan a kal kai mai lohvang. Theihtawp chhuahin  a phurrit tak chu a dawh kai ta a, awlsam takin ral lehlam chu a thleng ta a. Hahdam takin a chennaah chuan a chawl  ta veng veng a  .

           

              Chawlhna nuam Kristaa chawl tur chuan phurrit phurhhi a trul a, chu ngei chu kan tan malsawmna alo nizawk thin.

NUN MAMAWH CHHANNA... Cont

Pathian vaukhanna .

* A chhia leh a tha hriatna thing rah erawh hi chu i ei tur a ni lo: i ei chuan i ei ni la lain i thi ngei tur a ni," tiin thu a pe a.

 (Genesis 2:17)

* Thil i tih that chuan lawm i hlawh dawn lo vem ni? i tih that loh erawh chuan sual chu kawngka bulah a bawk reng a ni: a duhzawng

chu nangma hnen lam a ni ang a, a chungah thu i nei tur a ni,” a ti a. (Genesis 4:7)

* In hmaah nunna leh thihna, malsawmna leh anchhia ka dah tih tunah hian in chungchang thua hretu atan lei leh van ka ko a ni;

chutichuan nunna chu thlang rawh u, in nun theih nan, nangni leh inthlahte nen; (Deuteronomy 30:19)

* Ka ko che u a, in duh lo va, Ka kut ka phar a, tuman in ngaisang lo va; Chuvangin kei pawh in vanduai ni chuan ka nui ang a, In

hlauh hun a lo thlen chuan ka nuihsan ang che u, (Thufingte 1:24)

* Zilhhau fo pawha a ring tikhawng tlat chu Vawilehkhatah tihtliahin a awm ang a, tihdamna a awm lo vang. (Thufingte 29:1)

* Tihnuam tak leh thu awih taka in awm chuan, in rama thil thate hi in ei ang: nimahsela in duh lova in hel chuan, khandaihin a ei zo

vang che u: LALPA ka chuan chu chu a sawi tawh a ni," a ti a. (Isaia 1:19-20)

* I suahsualna chuan a tuartir ang chia, I hnung tawlh thinna chuan a zilhhau vang che; Mi tihna nei lova LALPA i pathian i kalsan hi,

Thil sual tak leh kha tak a ni tih hi, Lo hre chhuak la, hmu fiah tawh rawh, tih hi Lalpa, Sipaihote LALPA thu chhuak a ni.

(Jeremia 2:19)

* Chuvangin an hnenah chuan, LALPA PATHIAN chuan heti hian a ti a ni:'Ka thu engmah hi khek a ni lo vang a, ka thusawi apiang

chu hlenin a awm zel zawk ang,' tih hi LALPA PATHIAN thu chhuak a ni tiin hrilh rawh," a ti a (Ezekiela 12:28)

*  Chuvangin, Aw Israel, I chungah hetiangin ka ti ang: I chungah hei hi ka tih dawn avangin, Aw Israel, I Pathian tawk turin inpeih

rawh. (Amosa 4:12)

* Sipaihote LALPA chuan heti hian a ti: In kawngte chhut ngun rawh u. (Hagaia 1:7)

* Bumin awm suh u; Pathian chu hmuhsit zia a ni lo ve; miin a theh apiang, chu mi vek chu a seng bawk dawn si a; (Galatia 6:7)

*  “Phuba reng reng keima lak tur a ni, keiman ka thungrul ang,” tih leh, “Lalpa chuan a mite a ngaihtuah ang,” ti lehtu chu kan hre si

a. (Hebrai 10:30)

* I luhlul leh i thinlung khauh avangin, thinurna leh Pathian rorelna fel tak lo lanna ni atan chuan, i chungah thinurna i inkhawl khawm

chawp a ni. Pathian chuan mi tin an thiltih ang zelin a relsak ang; (Rom 2:5)

* Mi thenkhatin muanga an ruat angin Lalpa chu a thutiam kawngah chuan a muang lo ve; tuma boral duh lova, mi zawng zawng lo

sim duhin, nangmahni lamah a dawhthei a ni zawk e.( II Petera 3:9)

* Tuman thu lawi lo maiin bum che u suh se; chung thil avang chuan Pathian thinur chu awih lo fate chungah a thleng si thin a.

(Ephesi 5:6)

* Amaherawhchu, tupawh heng mi ringtu mi tete zinga pakhat pawh titlu apiang chu, an nghawngah buh rawt sawmna lung lianpui

awrhtirin tuifinriat thuk laiah thlak daih sela an tan a sawt zawk ang. (Matthaia 18:6)

Ringtute chhungril nun.

* Nun tam  - Ruk hmang chu, ru tur leh tihlum tur leh tichhe tur lo chuan a lo kal lo; kei zawng nun an neih nan, tam taka an neih nan,

lo kal ka ni. (Johana 10:10)    

* Nungchang mawi   - Lalte leh thuneitute laka intulut tur te, thu awih tur te, thil tha tinreng tiha inpeih tur te, tumah sawichhe lo tur

te, kawhmawh bawl lo tur te, mi zawng zawng laka thuhnuairawlhna tinreng tilanga nunnem turtein anmahni hriat chhuahtir leh rawh. (Tita 3:1,2)

* Nun thianghlim   - Chutichuan, duh takte u, chung thutiam chu kan neih avangin, tisa leh thlarau bawlhhlawhna zawng zawngah i

intifai ang u, Pathian tih dek chunga thianghlimna tifamkimin. (II Korinth 7:1)

* Lungawina   - Pathian ngaihsakna hi lungawina tel zawngin hlawkna nasa tak a ni reng a ni. (I Timothea 6:6)

* Huaisenna - LALPA chu nghak reng rawh; Chak takin awm la, i thinlung chu intihuai rawh se; A ni, LALPA chu nghak reng rawh. (Sam 27:14)

*  Krista tan a  tuar -                Krista tuarnaahte tuarpuitute in nihzia ang zelin lawm zawk rawh u; chutichuan a ropuina a lo lan hunah chuan

nangni pawh hlim takin in lawm thei ang. I Petera 4:13

                                > Krista Isua sipai tha tak angin hrehawm mi tuarpui rawh. (II Timothea 2:3)

* Rinawmna -           Keiniho hi Krista rawngbawltuah leh Pathian thuruk enkawltuah miin min ngai rawh se. Hetah hian enkawltu chu mi rinawm nih a ngai bawk a ni. (I Korinth 4:1)

* Khawngaihna leh ngaihdamna  - Tin, inkhawngaih tawna lainatna neiin awm ula, Pathianin Kristaa a ngaidam che u ang bawkin inngaidam tawn rawh u. (Ephesi 4:32)

* Engthawlna -         “Rilrua retheite chu an eng a thawl e; van ram an ta a ni si a. (Matthaia 5:3-12)

* LALPAA lawmna -               Lalpaah chuan lawm fo rawh u: ka ti leh pek thin ang, lawm rawh u. (Philippi 4:4)

* Hmangaihna   -     Tin, ani chuan, “Lalpa i Pathian chu i thinlung zawng zawngin, i thlarau zawng zawngin, i chakna zawng zawngin, i rilru zawng zawngin i hmangaih tur a ni,’ ‘Nangmah i inhmangaih angin i vengte pawh i hmangaih tur a ni,’ tih hi,” a ti a, a chhang a. (Luka 10:27)

* Chhelna -              Tin, chuti chauh chu ni lovin, kan hrehawmnaah pawh lawmin i awm ang u, hrehawmna chuan chhelna a siam a, chhelna chuan hriatfiahna a siam a, hriatfiahna chuan beiseina a siam tih kan hre si a; (Rom 5:3-4 )

                               

>Tin, Lalpa chuan in thinlungte chu Pathian hmangaihnaah leh Krista chhelnaah chuan hruai lut rawh se. (II Thessalonika 3:5)

* Thlamuanna -        “Thlamuanna ka hnutchhiah a che u; keima thlamuanna ka pe a che u; khawvelin a pek angin ka pek loh che u hi. In thinlung mangang suh se, hlauh pawh hlau suh se. (Johana 14:27)

                               

> Kan Lalpa Isua Krista Pathian leh Pa, khawngaihnate Pa leh thlamuanna zawng zawng Pathian chu fakin awm rawh se. (II Korinth 1:3)

                               

> Heng thu hi in hnenah ka sawi tawh hi, keimahah hian in thlamuanna turin. Khawvelah hian hrehawmin in awm thin; nimahsela thlamuang takin awm rawh u, keiin khawvel ka ngam ta,” a ti a. (Johana 16:33)

* Rilru thianghlim -                  A tawp berah chuan unaute u, a dik apiang te, a zahawm apiang te, a fel apiang te, a thianghlim apiang te, a duhawm apiang te, a thangmawi apiangte – thatna reng a awm a, fakna reng a awm phawt chuan – chung chu ngaihtuah rawh u. (Philippi 4:8)

                               

> Nimahsela, tleirawl chaknate chu tlansan la, thinlung thianghlima Lalpa lam apiangte zingah chuan felna te, rinna te, hmangaihna te, remna te um ve rawh. (II Timothea 2:22)

* Nghehna -             Chuvangin ka unau duh takte u, nghet takin, tihchet rual lohvin Lalpa hna thahnemngai taka thawk fovin awm rawh u, in thawhrimna chu Lalpaah chuan a thlawn ngai lo tih in hre si a. (I Korinth 15:58)

* Hnehna -               Nimahsela kan Lalpa Isua Krista zara hnehna min petu Pathian hnenah chuan lawmthu awm rawh se.

(I Korinth 15:57)

                               

> Chutichuan he tawih thei hian tawih theih lohna a sin a, he thi thei hian thih theih lohna a sin hunah, chu mi hun ngeiah chuan, “Hnehnain thihna a lem zo ta,” tih thu ziak hi a lo thleng ang. (I Korinth 15:54)

* Nun danglam -       He khawvel dan ang hian awm suh ula; Pathian duhzawng, a tha leh lawm tlak leh, that famkim chu in hriatfiah theih nan, in rilru athara awmin lo danglam zawk tawh rawh u. (Rom 12:2)

* Nun tak -              Anni chu thutakin tithianghlim rawh, i thu chu thutak a ni. (Johana 17:17)

                                > Unaute lo kalin i takzia (thutaka i awm thinzia chu) min rawn hriattir lai khan ka lawm em em si a.

(III Johana 3)

                               

> Ka fate thutakah an awm tih ka hriat aliama lawmna nasa zawk reng ka nei lo ve.( III Johana 4)

                               

> Fel lohnaah a lawm lo va, thutak erawh chu a lawmpui thin a;( I Korinth 13:6)

Chhiarla i duh angin thuoui chu lo vuah mai teh

Chhiar duh suh, chhungrilah I zak chem chem ang.

( I mitthlaa lo lang zut zut khan, a nghawng na dawn the che ania)

Pa pakhat hi kawng kam lung pawngah hian lungngaih hmel zet hian alo thu ngui lap mai a, ralkhat atang reng pawhin delhrittu lian tak anei tih a hriat theih. Patling a pumpa chutia arpui awp lai pul hri vei ang hrima a’n lo thu kun lup mai chu mak ka ti deuh. A bulhnai ka thlen chuan kan tawngkam hnih khat zauh nghe nghe a.

A lu a kun reng, khawvel eng a hmu ngam lo. A hmelah chuan, zah na, inchhirna, hrehawm tihna leh harhfim lo hmel a lang chuai a. He ti hian alo tawng chhuak a, “ He tia lungngai taka ka thut chhan chu, ka hun kal tawh te ka thlir kir aaa…Ka inchhir em a ni ”.  “ Kei chuan, chungte chu hunkal tawh ania, a lo kirin siam that thaeih ani tawh lul si lo  a…” Lungngaia chuan “ Chu tak chuan alawm ka tun hunah hian min tih lungngaih ngawih ngawih ni…” Kei chuan “Ani khawp mai ti rawh… mahse ‘Tun Hun Hi’ hmangtha turin kan in sangmar dawn lawmni?”

 Kun ngawih ngawih chung leh aw khur seh chilh nawk nawk hian, heti hian min chhang leh ta a. “ Ka Pu kei zawng mi tawp ka ni tawh e, min kalsan la, he lungngaihna chirhdupa pil mek a chanchin hi va puang darh nang che… ‘ Ka hun liam tawh te khan , tun hunah hian min ti lungngai a, tun hun atanga  hmalam kan thlir hian, hun lola kal tur atan min ti beidawng em ani . Ka Pu hetiang tur bik reng hian emni Siamtu hian, ka Nu chhul atanga min la chhuaka, he ka thutna lungpui aia rit zawk, hmuh theih loh khawih theih hek loh. ‘NUN PHURRIT’  phur tur hian min lo duang bik emni leee.. !!!”   a lo ti zuai raih a.

Tin, heti hi ani a, khawngaihna leh amaha beiseina sang tak nei chunga ka en tlawk tlawk lai chuan. A lo dak chhuak a, a hmelah chuan danglamna engemaw a thleng ngei ani tih ka hai lo. Lungngaihna beidawnna leh mahni in huat ngawih ngawih na ka atang chuan, thumak ka sawi nin theih loh chu a lo ri chhuak ta sep sep a. “ Ka Pu he lungpui nen hian kan in zawm tih theih khawpin hun tam kum tam liam ta atangkhan ka lo thu tawh. Mi chi hrang leh ze tinrengin min kal pelin…… Kei bengngawng lo nafam chuan, ‘An tawngkam chhuak, Hmangaih thu vawite khat pawh ka la dawng lo. ‘ Hnawk sak, thatchhia, khawlai titawp, amak rouh lutuk, kei chu ka hlau deuh rouh….’ Tih hlir mai lo chu ka beng hian ri hriat anei ngai lo. Mahse nang ilo kal a…. Heti hi a nita a. He ka thutna lungpui chunga ding meuh hian… ka thlir ngam loh leh hmelma ena ka en Khawvel hi kan thlir teh ang… “ A ding uaih a….

ADDICTION AND DEALING WITH DRUGS ABUSERS ( Addictte Inpuanna huaisen)

ADDICTION AND DEALING WITH DRUGS ABUSERS

Addict ka ni tih min an hriat atang khan _ 

Police leh Vdp te chuan - misual min ti a. Psychritis te chuan_Damlo min ti a, Evangelist te chuan_ Piangtharlo min ti a. Ka chhungte chuan_ Hnawksak min ti a_ Social workers te chuan _ humsual dai,tanpui ngai min ti thung.

 Hetiang teh nuaih hi mite min hmuhdan anih chuan - In sawifiah vak ngaihna ka hre lo!!!

*** Mi pangai hnuailam ka ni tihna ani deuh ber awm e.

 In tih tunlai nan leh rual pawlnana ka tih ve chhin ni mahse- min tih chhiat dan em em  hi.... aaa ka in hua a, heng ruihhlo tehi ka haw tak zet. Tunlai thangthar athatloh zia hrereng chunga la ti hram te phei hi chu, kei aiin an mawl let derah k ngai.

Mahni chiah inngai poimoha 'nuam um' ka nih avangin, mahni hmasial ber ka lo ni.

Mahni poh in enkol zo lova midangtena an buaipui luih luih reng ka lo nih vangin- kutdawh nen kan lo danglam lo.

Ka diklohna thup tum vanga midangte ka puhchhiat fo leh, dawt sawi leh thuruk ka ngah luat avanga, dawthmang min ti poh hi, k nihna dik tak a ni tih ka pawm.

Hei mawlh mai hi - Drugs ti duh khawpa mi rilru hniam ka lo pu hi- nep ka in ti ngoih ngoih.

Huaisen intiin inti mipa viau thin mah ila- harsatna leh khawvel hmachhawn tura, in tih ruih kher ka duh na hian, mi dawihzep ka nih zia, sawi ngailovin min nem nghet a lo ni.

Hei hi kan chah duh che :- Ruihhlo ti duh khawpa mi rilru hniam leh dawihzep ah inphal ve lul suh la. Hei hi lo vwngin mi dang pawh lo hrilh darh hial rawh. ‘’Drugs Addict te chu an dam leh thei tho alawm tiin- ruihhlo zunah ila uai mek anih chun, heihi ka hrilh duh che- Addict ho zingah hian dam leh aiin, chhiatpui leh thihpui kan tam zawk fe a nia ....’’

(( Heng thute hi  mi chi hrang te 'INPUANNA' tak tak lawrkhawm kim lo tak ani e))

Mahni mai hi chuan, Khawvel hi thlak danglam ngaihna a awm lo. Mahse mahni chiah hian, mi pakhat khawvel erawh kan thlak danglam thei. Nang I hmunah kei ka hmun ah.

RUIHHLO NGAIHNA

          Ruihhlo Ngaihna : A mamawhtu te tana tangkai tak, alova luakchhuaka hmangsuala, chin laklawh tawh avanga sim hleihtheih tawh lohna hi ‘ Ruihhlo Ngaihna’ ani tiin kan hrilh fiah thei ang.

          Ruihhlo ngaihna hian mimal, Chhungkua leh khawtlang,  ram leh hnam thlengin nghawng thalo anei a. He harsatna ata tal chhuah leh a tangmek te khai chhuah pawh hi thil khirh khan tak, ngaihtuahna leh tha leh zung pawh sen ngai tak thil ani.

          Harsatna tawkmekte hlawhtling taka enkawl tur chuan heng te hi kan hriat ngei ngei angai .

1) Eng vanga ching tan nge anih.

2) Eng ruihhlo nge a hman thin.

3) A chhehvel boruak enge.

4) Engang chhungkuaa seilian nge anih.

5) A mimal nunah eng harsatna nge alo tawh tawh, chu chuan enge a nghawng

6) Tuna adinhmun diktak enge. Tih te hi kan hriat fiah hmasak atul.

          Ruihhlo ngai hian amah leh amah a inenkawl zo tawh lova, a chhungril taka a tih duh miah loh leh a inthiamloh vawngvawngna tur thil thlengin a ruihhlo ngaihna hian atih tir fova, a nun ning ngawih ngawihin sim pawh duh hle thin mahse, Mahni leh mahni pawh in thunun zo lo anih avangin tanpui an ngai a. Hlawhtling taka tanpui tur chuan a harsatna kilkhawr ber thlenga ka hmihsak leh ka hriatthiam a til tak zet.

Engvanga Ruihhlo ti mai nge anih

1)Chhungkua : Chhungkaw keh chhia leh chhungkaw in awpna in azir loh vang te.Chhungkuaah hlimna leh thlamuanna hmuh tawk loh avang te in miin ruihhlo atih phah tei. Mi 200 atanga anzirna an hmuh dan. mi 40% chhungkuain a zirloh vang. 29% Sual vang leh chhan dang hrang hrang.

2) Chenna leh khawsakna hmunin a zir loh vang. (eg Zu hmun naupang.. in khual telem)

3) Thiante nawrna : Thiante tih ang tive ngamlo nih hlauhna leh Rualpawl phakloh hlauhna avangin.

4) Intih tunlai nan : Rawlthar nun thil thar leh thildanglam tihve chhin duhna leh mi dangte aiin a hniam biklova a tunlai ve tawk ani tih tih lan nan. (Incomplete.. 2b cont)

NUN TAK

NUN TAK

                          

            He kan ringtu nun ah hian ‘NUN TAK’ a awm rual in, ‘nun lem’ pawh a awm thei a. Hmanah chuan nun tak viau thin, tunah erawh ‘nun dal’ ru riau tawh pawh ala awm thei cheu.

            NUN TAK chu enge a awmzia?

           

Tun lai bawnghnute tui pawlh loh, ‘Pani’  erawh an pawlh ruk hram ang hi ni ve lovin.

            A der reng  awm ve loh na ‘Chawhpawlh loh nun’.  Sual leh a kaihhnawih thil engmahin a pawlh dal loh, ‘ISUA TANA NUN HLANG’  tiin kan hrilhfiah thei  ang.

            Tih tak zeta Isua nun nghahchhan atana hmanna hi ‘NUN TAK’ chu ani a. Chu nun chu chhungril lamah tuh tiaha awmin, pawnlam lang thei ah mawina tinreng nen a par chhuak thin.

           

Heng mi te hi zawng ‘NUN TAK’ neitu te kan ti thei hauh lo ang le !! Thutak Krista nei silo a, mahni intitak a. Thlarau Thianghlim uap hauh loha inhmuamup a, hlemhletna pai reng chunga dikna laltiang lek tum mi te. Lei lawmna um ngat ngat chunga, Van lawmna ban ngar ngar thin. It na, awh na, huat na, elrel nen, tisa nun hlip phal hauh lova Krista thuam bel  tum tlat mi te hi.    

            NUN TAK nei tura Isua Kristaa siam danglam tawh te kan nih laiin, kan nun hian pawlh daltu tam tak a nei thin. Heng – Materials thil chi hrang hrang, Isua aia kan thlakhlelh thil te. ‘Tunlai dan alawm, mi te pawn an ti ve tho,’ ti a, Khawvel laka kan danglam ngam loh fo nate. Kan nun ‘hohna’ leh kan chhungril nun suk thlek zawng pawnlang tawh lutuk avang te. Nungchang aia hair style uluk zawk, Thutak aia pocket money pai tam zawk  kan tam ta lutuk te. Sum ngainatna leh sual palzamna nasa tawh lutuk te hian kan nun hi a va ‘pawlh dal’  nasa ta em!! AIDS, Hindu Yoga, kan value system, kan chhungril nun za so san tawh zia leh physical leh moral corruption hluar tawh zia mawlh mai te hi. Kan ram hmabak hi engtin ni zel ang maw ?  

‘NUN TAK’ kan ram mamawh :

Kan ram nun hi ngun takin thlir ila, nun bulbal leh nghahchhan bul fuk kan nei meuh em? Mi tam zawk hi chu luang thli chhem nghin ang mai hian, lehlam lehlamah kan nghing tawn vel mai mai thin ni hian alang em? Kan boruak tawn chi hrang hrang te hi, Kristaa ‘nun tak’ nei tute nun dan tur nena in mil hauh lo ava tam teh reng em? Hetiang taka nun bulbal neilo leh nghah chhan bulfuk nei lova kan kal zel chuan, kan hmabak hi a eng lo hle thei ang. Kan ram hi kan chhehvel hnam te hian min lo siamthat sak dawn hauh lo a, keimahni ngeiin a thawha kan thawhchhuah a ngai. Chuvangin ‘nun tak’ thiltihtheihna hmanga kan ram hi luah khata, ram kal siam her dik leh tur in, puanven sawi chhinga  nun bul kan tan thar atul takzet ta.  

           

NUN TAK chu engtinnge kan neih ang?

           

A pawng a taka intih mi tak viau leh inhmuam up ngawt lam ani ber tlat lo. Kan nuna ze thalo lai apiang te paih thla a, Isua Krista nun kan tawmpuina leh khawvel hipna leh nekna nasa tak karah pawh ‘ISUA NEIH KA DUH ZAWK’  kan tih tlatna atangin  kan nei anga. Amah kan hnaih zual zelna atangin ‘ NUN TAK’ chu keimahni ah thang lian in, Krista kan lo par vul pui tawh ang.

                        NUN TAK neitu te chuan thlemna an hneh thin, sualin a hneh ve ngailo. Dikna leh takna, rinawmna leh hmangaihna chu an nun ani a. Lei leh Van malsawmna dawng chunga Krista hmel  tarlangin, Pathian leh Van khawpui an tilawm a. Kalvari tuinung lui dawnin, Lei lawmna aia lawmna ropui zawk, Van lawmnaa chhun khah in an awm thin.

                                   

Isu, tui nung lui I ni,

                                    Nun tuihala chau tan in tur tak I ni:

                                    Ka tuihal tawh lo vang, he khawvelah hian,

                                    Ka nunna atan Lalpa I tawk a ni.

WHO IS THE EVANGELIST?

WHO IS THE EVANGELIST?

            Jesus told His disciples, “ Go into all the world and preach the gospel to every creature” (Mark 16:15). The scripture reveal that all believer in Jesus Christ are Called to share his Good News with others (Mat 28:18-20 ; Acts 1:8). Even those who are called and gifted as pastors to serve a local hurch are exhorted to evangelise at every opportunity (2 Tim 4:5)

                However there are those specifically called and appointed by God to the gift and funbction of ‘ Evangelist” (Eph 4:11)

                Are You An Evangelist?

       As you read this article you may ask yourself you are an evangelist. Here are some questions to help you prayerfully decide if God is calling you as an evangelist:

1. Am I sure that the Lord has spoken to me by a calling, or within  my spirit, that I am to be an evangelist:

1.    I am sure that the Lord has spoken to me by a calling, or within my spirit , that I am to be an evangelist?

2.    Do I often feel happiness about this pain and hopeless state of people seperatedfrom Christ?.

3.    Do thought of others living without Christ Come to me frequently?

4.    Do I have a strong desire to tell others about Jesus life, death and resurrection.

5.    Do I have a hunger to study God’s Words to gain a deeper understanding of the Gospel.?

6.    Do thoughts of men and women spending eternity in hell away from God affect me greatly?

7.    Do I feel urgent need to preach to those who are not saved?.

8.    Had I had dreams or visions in which prewaching to the lost, which compel me to want to evangelize?

9.    Do isee practical areas of that make me want to help others, so I can alsa introduce them to Jesus?

10.Do I feel burdened when I met other Christians who don’t think or care about reaching the unsaved with the message of God.

11.Is showing others the way to Christ important to me.?

12.Have I made plans to to preach or share with others the Good news of salvation though Jesus Christ alone?

You may have answered “YES” to many of these questions. If so, it is very possible that God is calling  you to the work of evangelism. This article will :

Ø       Examine who the Evangelist is is

Ø       Discuss the nature of evangelist’s work;

Ø       identify the evangelist and those with and evangelistic calling;

Ø       encourage, challenge and teach the evangelist;

Ø       help Pastors to identify and encourage evangelists; be effective in evangelism themselves, and grow the Church  by winning new believers;

Ø       give practical help in the practice of evangelism for leaders and their churches.

WHO IS THE EVANGELIST?

An evangelist is a man or woman chosen by god to spread the Good news (Gospel) of salvation through Jesus Christ . An evangelist is a SPEAKER OF GOD. (2be cont)

Tihduhdah Tuarte chhuahna Chanchin Tha (Liberation Theology)

Tihduhdah Tuarte chhuahna Chanchin Tha

(Liberation Theology)

           Liberation Theology –  Chhanchhuahna/Zalenna Chanchin Tha hi khawvel hmun tamtakah mite buaipui leh ngaihven a ni mek. Thuchah ropui ‘Nazareth Manifesto tih hial khawp – Luka 4:18f/Isaia 61: 1f’ nen hian nghet takin a tangkawp tlat bawk. Chanchin Tha hian kan thlarau chiah nilovin, mihring nun pum pui (politics, social, economic) harsatna tinreng ata min chhanchhuak tur a ni. Heng retheihna, hnehchhiahna, awpbehna, tih duhdahna adt. lak ata min chhuah zalenin, he khawvela kan awmlai ngei pawh hian mamawh min phuhruk sakin malminsawm thin. Hetiang lam hawia Pathian Thu kalpuina hi ‘Liberation Theology’ an ti. Liberal Theology nen hian in anna leh kal kawpna pakhat mah a awm lo va, ngaihpawlh tur ani lo.

               

Tihduhdah Tuarte – A Awmzia – He thu hi ‘Lal Isua thusawi Luka 4:16-18 – Riangvaite hnenah Chanchin Tha hril tura mi ruat avangin… Tihduhdah tuarte chhuahtirna turte,…’ tih atanga lakchhuah ani a. Saptawng Bible tam berah chuan “oppressed” tia leh lin ani. Oppressed/ oppression tih chuan – Thuneihna leh dinhmun chungnung zawka ding ten, an thuneihna hnuaia awm leh an aia chaklo zawkte an awpbehna hi a kawk. Hebrai tawng chuan ‘lahats’ an ti a, a awmzia chu, ‘hmer chip tlat’ ‘nawr bet’ ‘rap bet’ tih te a kawk. Entirna pakhat chu, “ Sabengtungin, Balaama ke pala angheng bet tlat” ang kha ani.

Tun hma lama Bible hrilhfiahna tamber kha Europe rama mithiamte kutchhuak ani tlamgpui a, Chanchin Tha hi tihduhdah tuarte chhanchhuahna anih zia zuk sawi lang tha duh miahlo hlawm ia!! Kohhrante Pa kan tih John Calvina kut chhuak hrang hrangah erawh chuan he zirtirna hi nghet takin a pawm tih leh he zirtirna ah hian thahnem angai hle tih kan hmuthei. Tunlai hian ram rethei leh ram hausa zawk awp behna hnuaia awm thin ram hrang hrangte atangin mithiam leh zir thuk tak takte anlo chhuak thar zel a. Chanchin Tha hi awp beh tuarte chhuahna Chanchin Tha anih zia an hre thuk tial tial a, he lam hawi zawnga zirtirnaah hian thahnem an ngaiin thawm pawh an nei lian sawt hle. Chutih rualin sawi bawrhban tum pawl leh sawi thlarau san tum pawh an kat nawk bawk.

Tihduhdah tuarte dinhmun leh an chhandamna Chanchin Tha hi Bible hian vawi 555 vel asawi a (eg Gen15, Ex 1-5, Sam 17, Isaia 8-9, 40, 58, 61 etc), chung zinga vawi 164 zet chu retheihna nena hmankawp ani a, a awmzia chu tihduhdah tuar thinte hi mirethei zawkte an nih thin vang a ni. Hebrai tawngah hian hnehchhiah tuarte dinhmun sawina tawngkam chi 14 a awm ni a sawi ani a. Hetiang khawpa Biblein asawi uar hi, Isua ringtute hian kan ngaihthah mai thiang hauh lovang. Kan nawmsak zawk vanga kan ngaihtuah tha peihlo anih phei chuan, kan in ngaihtuah nawn a pawimawh khawp ang.

Bible-in A sawi Dan

 Thuthlung Hlui – Pathian hnam thlanten hnamdangte tihduhdah leh hnehchhiah antuar fo tih kan hria, anmahni leh anmahni zingah inhnehchhiahna pawh athleng fo thin. Thuhriltu 4:1- ah kan hmuh angin. Thuhriltu hian chiang takin- inhnehchhiahna hian thlamuantu neilote a ti lungngai thin a, an thuneihna leh theihna hmanga midang hnehchhiah chingte chuan mi pawisawi lo leh mi tlawm zawkte an rap bet tih a tarlang. Chutiang dinhmunah chuan Pathian a che thin a, Pathian chu dikna Pathian, hnehchhiah tuarte chhanchhuak thin Pathian; mi rethei leh harsa zawkte lama tang tlat thin anihzia a lo lang thin a ni.

Thuthlung Hluia thil awm dan chiang taka kan hmuh chu : Tihduhdah tuarte hian khawtlangah dinhmun tha an luah ve phak ngailo va, an mamawh phuhruksak an ni ngai hek lova, anmahni rap bettu milian zawkte lehthal thei tur khawpin chakna an nei lo va, an dikna leh chanvo humhalh sak tu pawh an nei lo. Mi kutthak an tuar a, nunna chan hial pawh an awm thin. (Sam 10:10-11;72:12-14, Thufingte 29:13)

Ezekiela chuan, “Rama mipuite chuan hnehchhiah an hmanga, rawk an ching a ni,…. Diklo takin mikhualte an hnehchhiah thin”” a ti hial (Ezek 22:29). Heti vang hian ram tihchhiatin a awm a, khawtlang nun a nuam lo va, hnehchhiah tuarte chhanchhuaktu ngaiin an rum vawng vawng. Zawlnei tahbelh tih hial khawpa ram nun vei tu zawlnei Jeremia chuan “Zingah chuan dik takin ro rel ula, tiduhdahtu kut ata, rawk tuara chu chhanchhuak ula..” ti in ram mipuite a au va (Jer 21:12). Pathian ngei pawn Zawlnei Malakia ka-in “Rorel turin ka rawn hnaih dawn che u; dawithiamte, uire te, dawta chhechham tute chungah leh hmeithai leh fahrah leh inhlawhfa hlawh ti khawlova hnehchhiah tute leh … mi tih lotute chungah chuan thuhretu tuantha tak ka ni ang” ti in a au chhuak bawk (Malakia 3:5).  

Case Studies  :

Kaina leh Abela – Kan aia hnuaihnung zawkte sawisak leh tih nawmnah nghawng rapthlak zia kan hmu. Inhnehchhiahna hian midangte chu bungrua (object/ voters tepawh aniang chu) ang lekin angaihtir a, Pathianin duhtaka asiam leh chanvo hlutak ape tih lam an ngaihtuah tawh lo. Pathianin engtingnge angaih ‘ I nau thisen chuan lei atangin min au’ ati hmiah (Gen 4:10). Ruang char tu tih hriat loh, riangvai thlanmuala nawr liam tak nawk nawk te hi kan Pathian hian angai zam hauh lo. Nunna hlu tak zahpahna nei miah lo leh mahni nawmsak leh thinrim hrikthlak nana mi hnuaihnung zawkte tawrhtir hi Pathianin a haw tak zet.

Tunlai Zoramah ngei pawh ruang char, tu tih hriat loh, bawp char… ni tin deuh thawin min thawng thut thut reng ta mai. Nunna hnar Pathian rilru lam ngaihtuah lek lovin lo politicalise tawk an awm reng bawk a. Van khian engtin tak min ngai ang maw???

Aigupta rahbeh Hebrai mite – Hebrai mite khan rahbeh, hnehchhiah, tihbawrhban tihduhdahna kha a chikimin an tuar atih theih (Economic exploitation dinhmunah an ding). Hnamdang nih vanga enhranna (racism) an tuar a, rim takin an thawka an thawhrah erawh an hmulo mai nilovin tihbawrhban ani, zalenna leh chanvo, hlutna pakhatmah pekin anawm lo. Nimahsela hnehchhiah tuarte ngaihsak Pathian chuan ropui takin a chhanchhuak (Ex 2:23,25) He thu hi hnehchhiah tuarte tan LALPA chu chhanchhuaktu anih zia lanna tha ber ani awm e.

Lal leh zawlneite hunlai – Israel mipuiten lal neih duhin Samuela an dil a, Samuela ngaihdan anilo hle. Lal anneih a, thuneihna pumhlum leh thuneihna bing (centralized power) a nih a, an chhehvel mite anga lal chhungkua (dynasty) alo din chuan, hnehchhiahin an la awm ngei dawn tih a hre lawk vek. Lal anneih chuan mipui nawlpui zawkte an bet tlawk tlawk reng tawh dawn tih a hria ani. A vaukhanna pawh ana khel khawl hle (1Sam 8:18; 8:11-17: 1Sam 9&10). Samuela hian lal an neih hrim hrim aduh lo anilova an chunga thil thleng tur a hmuhlawk vangin a duhlo a ni zawk (cf 1Sam :18-19)

Amosa, Ezekiela, Jeremia, Mika adt -  Hunlai mipuite dinhmun hi arapthlak hle. Samuela hmuhlawk ang ngei khan an chungah hnehchhiah leh rahbehna alo thleng. Mika 3:2 thu te hi – ‘Thil tha in hua a, thil tha lo in ngaina a, an vun in lihsaka, an ruh ata tisa in sawk thla a, ka mite sa in ei bawk a, an vun an hlaib thla a, an ruh an tihtliah sak a, ani bela chum sa chan sawm ang maiin’ tih ani. Amosa hunlai aiin arapthlak em aw atih thei. Pathianin, ‘Hmeithai emaw fahrah emaw in tirethei tur ani lo. Anmahni chu intihretheih vaih a, min rawn auh phawt chuan, ka lo ngaithla ang a, ka thinur chu a ling phut mai ang..’ (Ex 22:22-23; Deut 26:5-10)

Pathian hian mi zawng zawng hi dikna leh thatna lantir a, kan thuneihna dik taka hmang turin min ti (Sam 72;1-4., Joba 31., Thuf 28;27., Sam 37;25-26. Israelten Messia an beiseinaa bet tlat chu hnehchhiah tuar mekte tana Dikna a tungdin hun an nghakhlel a ni. Hrilhlawk tute atangin Messia chu Lalpa Thlarauva khat, dikna hmanga hnehchhiahna titawp tur anih zia kan hmu bawk (Isaia 9;4,7., 11:4., 42:1-4., 53:7f., 61:1) (Isai 11:2., 42:1., 61:1 – Hrilhlawkna)

Thuthlung Thar :

Isua – Thuthlung Hlui ang bawkin Thuthlung Thar lamah pawh tihduhdah tuarte tana Chanchin Tha hi kan hmu a. Awpbehna lam aiin, awpbehna tuarte chhanchhuahna lam kan hmu tam tazawk thung. Ropui takin Setana tihduhdah tuarte chhanchhuahna thu kan hmu zui ta bawk.

Isua hunlai atang hian, a hunlai leh  rawngbawlna inmil zia kan hmu thei. Isua hunlai hian Palestina chu Rom awpbehna hnuaiah a awm a. Rom hovin chhiah tam tak tak an phut a, corruption ahluar hle bawk. Mipui 80-90% vel kuthnathawka eizawng anni a, 5-10% vel kuthna thawka eizawng ve lo anni. Mahse mi tlem zawk techuan Palestina ram pumpui an thununa, rethei leh hausa kar azauvin, hnuaihnung zawkte tan dinchhuahna remchang a awmlova, pek leh chantirin an awm hek lo.

Kan LALPAN Rom ho awpbehna hnuai leh hausa zawkte hlei len nasatna lai tak rawngbawlna bultan nana lo thlang chat hi aropui tak zet. Galilee bial, Jentail mite leh Judate awmpawlh nulhna hmun alo chuk chat a, a tehkhin thu leh zirtirna pawh mimawl ber leh thiamna sang neilote hriatthiam theih turin, tehkhin thu mawl te te ahmang a, kut hnathawktute atangin tehkhin thu a sawi nasa hle bawk. Isua rawngbawlna atang khan kuthnathawk leh rethei, kutruak leh damlo tam takin taksa leh thlarau chakna tam tak an dawng a, mi hnuaihnung zawkten beiseina thar an neih phah.

Thuchah ropui ‘Nazareth Manifesto tih hial khawp – Luka 4:18f/Isaia 61: 1f’ = Riangvaite hnenah…… salte hnena chhuahna thu… Mitdelte hnena mitvar… Tihduhdah tuarte chhuahna tur te…. Mi tir a ni…..  He thuchah ropui tak hi kan zirchian a tul tak zet zet ta. Kan LALPA chhandamna hnathawh hian, ‘Thlarau chiah nilovin, Taksa (Mihring taksa/ nitin khawsak) , Rilru ( Suala khat) Thlarau (Thihna) sualin min thunun sak tlatna lak ata min chhanchhuak (Full Salvation) a huam vek a ni.  

Politician dik leh huaisen kan Lal Isua  Khenbeha a awm nachhan ngei pawh kha mi rethei leh kuthnathawk tute, an chanvo tih bawrhban saka awm mekte a hmangaih a, an zalenna leh an thlarau nun thlenga chhanchhuahna an chan theih natura beitu anih vangin Juda milian leh Rom ho tan a hnawk sak a. Social Bandit te deuh chiah an hremna Krawsa khenbeh a tuar ta hial ani ve ngei ang. Rom ho hian misual tawpkhawkte chiah an khengbet tlangpui, chung mite chu tute nge ? Ele Rom laka hel, an rorelna leh thuneihna kalh tute maw le. Kan LALPA lah khan ‘ AMANIFESTO” hlen chhuak ngei ngei tur in hma ala lui ngeuh ngeuh mai bawk si.

Rom ho leh Juda milian, tangka hmuhna anih dawn phawt chuan pawisak lem neilo leh, mi ngaihtuahna nei thui lem lote laka an lanthat/lan sarh nana tangka tlem azawng sengsova khawtlang tih lawm thiam phian bawk si, dik hlel deuhva tangka sang chuang sengso phala, alet sang tamtak hlawkna um thin tu…. Kan sawi seng love… chung mite ho tan chuan ISUA kha a hnawksak mai nilovin a hlauhawm tlat alawm. An duh ang anga an thunun thin mipuite rilru a ti harh thar chak ropui bawk sin en…..  ((Hetiang taka dikna thuchah puang chunga diklohna dodal ngam rawngbawltu/Politician hi kan va mamawh the lul em!!    ( Kan Politician thenkhatte Manifesto duang ve vei duah a, bawh zui lam erawh ngawih bo pui lama bawh zui tlatte nen hian zawng khai khin rual anni lo)

(( An nawm an maka thiltithei zawkten vua leh vangte vulh thauva, ralthuam leh hriam hrei hmang hauhlo chunga , rethei leh a mamawh tute chanvo, hleh thlak saka. Rorelna dik aia hmel hriat tha leh dik nei tute an din channa. Dik taka thil tih mai aia fel hlel deuh hleka hlawhtling anga lan hreh lohna ram. ‘Rom’ hun lai ang maia – Pathian thutak dawta chantira, Siamtu Pathian aia a thilsiam  biak na (Materialism – Mita hmuha khuta khawih theih thil, nun awitleitu bera hmanna). Hnuaihnung , hrek beh tuarte reng reng hi an aia chungnung leh thiltithei zawkten dawt leh thu puanzar loh hmanga an rah beh anni tlangpui. MIZORAM  hi enge kan dinhmun ni ve le?

Hawh u, I ngaihtuah tlang thuai teh ang u – Kan Pathian Thu kalpui dan pawh hi tlema kan her rem deuh a hun tawh lo maw? A nuam leh hah dam, a tih deuh hulh hulh zawng lo deuh hian. Rethei leh hnuaihnung zawkte thleng phaka, dinhmun dik leh chanvo dik anlo chan ve theih nan kan khaw hawi iti zau ila. Milian leh hausa tangka sumin an mit a tih del zawh sak tawhte MIT TIVAR TURA BEIIN. Zoram mai nilo Khawvel ram hausa zawk Europian Union, USA, Japan, China … te hian ram hnufual zawkte hi kawng tam takin min thunun mek . Economic lamah phei chuan min awp bet ani ber. Itawm taka in fak mawiin mipuite moral min chawh hnawk sak a.  Heng sumdawng pawl liante hian khawvel hi min awp bet ani ber. Sawi tur ava tam em. India hnam hla ah pawh tel ve pha lo, hmarchhak Mongoliante lek phei hi chu kan bet tlawk tlawk ani ber. Kan ram ngat phei chu rahbeh leh chimrala kan awmloh natura Pathian min ruat sak -  Sum leh pai leh hlawkna um luat vanga The Bengal Eastern Frontier Regulation 1873….. hnawk sak ti ‘’MIZOPA HIAL ZUK AWM NAWK TAWHIA!!’ Keimahni leh keimahni ngei pawh hi kan in rap bet mek lo maw? Kan Ramah hian hmasawnna hi ava thang duang lo bik in, thingtlang hla zawka mite hi anva bet rei ta tlawk tlawk em !!! Zorama sum lo luang lut zozaite hi khawiah nge an luan kawi darh daih thin niang?

Nationalism, Ram thuthlung, Tu emaw inlarna mak, Mizo takin aw… tih leh thin ngawt hian -  KAN RAM LALPA MIN PEK HI A SIAMTHA TLUANTLING DAWN LO. CHANCHINTHA LEH A THILTIHTHEIHNA RIN CHHANA HMACHHUANIN.  Kan Rilru hawi tizau ila, mithiam zawkten an thiamna leh hriatnate, an hlawkna tur pawh chan huam zelin, KAN INDIA ‘NEW ECONOMIC POLICY – 1991 a Manmohana hova anlo duan tawh, Privatisation, Newland  Use Policy, Look East Policy, leh Liberal taka India Ramdang leh sumdawng liante laka a in phalzau tak na hian …… ZORAM RETHEI TAK HI ENGTINNGE MIN NGHAWNG DAWN, WORLD BANK ETC SUM KAN BA TEN TUN… Eng companyny emaw chuan tawktarh itawm thei ang ber hmangin kan ram leilung min chinpawr sak mek,, Lo luh a kan ramhmul damdawi neihte hneh chhuh nisi love, bum chhuh sak min chak tak tak an pangawzial tup tup mek a.   Kan Ram anga Ram hnuaihnung.. company liantena an luhchilh dingchhuakta hluai leh Ram ropui nita hi sawitur ka hre lem lo. Rah beha awma Ram pawnlam mi an chawk luhte hnuaia inhlawhfa tawk tawk leh . An ramngaw leh luipui, leilung hausakna tih chingpen saka awm erawh an tam thung…. Africa leh Latin America hun hmasa lam te en rawh….  COMPANY LIAN TAK TAK INDIA/MIZORAMA LO LUHA SUM LEH PAI HMANGA MIN THUNUN CHAK ZEK ZEK TUTE HI ENGTINNGE KAN LO DAWNSAWN DAWN LE?? 

Tun aia Zoram nuam zawk, thianghlim leh zalen, Pathian laka rinawmna leh dikna leh intluk tlannain hmunsang ber a chan ngei natura, thi khawp hiala tuar ral thaktu Lal Isua thuchah….. “

Luka 4:18f/Isaia 61: 1f’ =  “Riangvaite hnenah Chanchin

            Tha hril tura mi ruat avangin

            Lalpa Thlarau chu ka chungah a awm;

            Ani chuan salte hnena chhuahna thu leh,

            Mitdelte hnena mitvar neih lehna thu sawi tur te,

            Tihduhdah tuarte chhuahtirna tur te,

            Lalpa lungawi kum thu sawi tur tein,

            Mi tir a ni,”

            tih hi.  

A taka tung ding ngei turin tawngtaina leh inpekna huaisen nen… Dikna leh Zalenna Thuchah kengtu niturin i in phal ang u.

 Kan LALPA hian a hring hranin Zoram hi lo fang se….. A MANIFESTO ROPUITAK THO HI AU CHHUAH PUIIN, rethei beidawng, chep leh nek sawr tlawk tlawka awm mek te, aia chung nung zawktena mihring en pawha an enloh emaw tih mai tur mi hnuaihnungte leh Taksa, Rilru, Thlarau sualin a phuarte hnenah… Beiseina eng au chhuah puiin -  ANOTHER MIZORAM IS POSSIBLE   ((Ti ngei tur hian zuk ring tlat ia).

((Aki a kawi, anawi, afiah lo, akim hek lo, ngaihnawm tak pon ka chhuah zo hek lo = MAHSE ……. Hawh teh u….  Kan Politics thlir dan leh khelh duh dan leh duh chhan , Bible eng atanga kan thinlung chhungril in bih chiangin….  Politician Ropui Kan LALPA ISUA hniak hnung zawh chakawm fahran lo tak hi zawh chhunzawm I tum ang u… Mipui mimirte pawh kan inngaihtuah harh a, kan chanvo tura LALPA ruat chang turin, dikna rinawmna huaisenna nen…. Zalenna dik tana kawng sialtu nih itum theuh ang u…. 

((He thu nawi tak hian, kan mithiam zawkte cho chhuak thei se kava thlahlel vawng vawng em !!!!)

Pegapachuau@blogspot.com

9 Setanic Statements

THE

NINE

SATANIC

STATEMENTS

1. Satan represents indulgence, instead of abstinence!

2. Satan represents vital existence, instead of spiritual pipe dreams!

3. Satan represents undefiled wisdom, instead of hypocritical self-deceit!

4. Satan represents kindness to those who deserve it, instead of love wasted on ingrates!

5. Satan represents vengeance, instead of turning the other cheek!

6. Satan represents responsibility to the responsible, instead of concern for psychic

vampires!

7. Satan represents man as just another animal, sometimes better, more often worse than

those that walk on all-fours, who, because of his "divine spiritual and intellectual

development", has become the most vicious animal of all!

8. Satan represents all of the so-called sins, as they all lead to physical, mental, or

emotional gratification!

9. Satan has been the best friend the church has ever had, as he has kept it in business all

these years!

(FIRE)

THE BOOK OF SATAN

THE INFERNAL DIATRIBE

The first book of the Satanic Bible is not an attempt to blaspheme as much as it is a statement

of what might be termed "diabolical indignation". The Devil has been attacked by the men of

God relentlessly and without reservation. Never has there been an opportunity, short of

fiction, for the Dark Prince to speak out in the same manner as the spokesmen of the Lord of

the Righteous. The pulpit-pounders of the past have been free to define "good" and "evil" as

they see fit, and have gladly smashed into oblivion any who disagree with their lies - both

verbally and, at times, physically. Their talk of "charity", when applied to His Infernal

Majesty, becomes an empty sham - and most unfairly, too, considering the obvious fact that

without their Satanic foe their very religions would collapse. How sad, that the allegorical

personage most responsible for the success of spiritual religions is shown the least amount of

charity and the most consistent abuse - and by those who most unctuously preach the rules of

fair play! For all the centuries of shouting-down the Devil has received, he has never shouted

back at his detractors. He has remained the gentleman at all times, while those he supports

rant and rave. He has shown himself to be a model of deportment, but now he feels it is time

to shout back. He has decided it is finally time to receive his due. Now the ponderous rulebooks

of hypocrisy are no longer needed. In order to relearn the Law of the Jungle, a small,

slim diatribe will do. Each verse is an inferno. Each word is a tongue of fire. The flames of

Hell burn fierce . . . and purify! Read on and learn the Law.

THE

BOOK OF

SATAN

I

1. In this arid wilderness of steel and stone I raise up my voice that you may hear. To the

East and to the West I beckon. To the North and to the South I show a sign

proclaiming: Death to the weakling, wealth to the strong!

2. Open your eyes that you may see, Oh men of mildewed minds, and listen to me ye

bewildered millions!

3. For I stand forth to challenge the wisdom of the world; to interrogate the "laws" of

man and of "God"!

4. I request reason for your golden rule and ask the why and wherefore of your ten

commandments.

5. Before none of your printed idols do I bend in acquiescence, and he who saith "thou

shalt" to me is my mortal foe!

6. I dip my forefinger in the watery blood of your impotent mad redeemer, and write

over his thorn-torn brow: The TRUE prince of evil - the king of slaves!

7. No hoary falsehood shall be a truth to me; no stifling dogma shall encramp my pen!

8. I break away from all conventions that do not lead to my earthly success and

happiness.

9. I raise up in stern invasion the standard of the strong!

10. I gaze into the glassy eye of your fearsome Jehovah, and pluck him by the beard; I

uplift a broad-axe, and split open his worm-eaten skull!

11. I blast out the ghastly contents of philosophically whited sepulchers and laugh with

sardonic wrath!

THE

BOOK OF

SATAN

II

1. Behold the crucifix; what does it symbolize? Pallid incompetence hanging on a tree.

2. I question all things. As I stand before the festering and varnished facades of your

haughtiest moral dogmas, I write thereon in letters of blazing scorn: Lo and behold; all

this is fraud!

3. Gather around me, Oh! ye death-defiant, and the earth itself shall be thine, to have and

to hold!

4. Too long the dead hand has been permitted to sterilize living thought!

5. Too long right and wrong, good and evil have been inverted by false prophets!

6. No creed must be accepted upon authority of a "divine" nature. Religions must be put

to the question. No moral dogma must be taken for granted - no standard of

measurement deified. There is nothing inherently sacred about moral codes. Like the

wooden idols of long ago, they are the work of human hands, and what man has made,

man can destroy!

7. He that is slow to believe anything and everything is of great understanding, for belief

in one false principle is the beginning of all unwisdom.

8. The chief duty of every new age is to upraise new men to determine its liberties, to

lead it towards material success - to rend the rusty padlocks and chains of dead custom

that always prevent healthy expansion. Theories and ideas that may have meant life

and hope and freedom for our ancestors may now mean destruction, slavery, and

dishonor to us!

9. As environments change, no human ideal standeth sure!

10. Whenever, therefore, a lie has built unto itself a throne, let it be assailed without pity

and without regret, for under the domination of an inconvenient falsehood, no one can

prosper.

11. Let established sophisms be dethroned, rooted out, burnt and destroyed, for they are a

standing menace to all true nobility of thought and action!

12. Whatever alleged "truth" is proven by results to be but an empty fiction, let it be

unceremoniously flung into the outer darkness, among the dead gods, dead empires,

dead philosophies, and other useless lumber and wreckage!

13. The most dangerous of all enthroned lies is the holy, the sanctified, the privileged lie -

the lie everyone believes to be a model truth. It is the fruitful mother of all other

popular errors and delusions. It is a hydra-headed tree of unreason with a thousand

roots. It is a social cancer!

14. The lie that is known to be a lie is half eradicated, but the lie that even intelligent

persons accept as fact - the lie that has been inculcated in a little child at its mother's

knee - is more dangerous to contend against than a creeping pestilence!

15. Popular lies have ever been the most potent enemies of personal liberty. There is only

one way to deal with them: Cut them out, to the very core, just as cancers. Exterminate

them root and branch. Annihilate them, or they will us!

THE

BOOK OF

SATAN

III

1. "Love one another" it has been said is the supreme law, but what power made it so?

Upon what rational authority does the gospel of love rest? Why should I not hate mine

enemies - if I "love" them does that not place me at their mercy?

2. Is it natural for enemies to do good unto each other - and WHAT IS GOOD?

3. Can the torn and bloody victim "love" the blood-splashed jaws that rend him limb

from limb?

4. Are we not all predatory animals by instinct? If humans ceased wholly from preying

upon each other, could they continue to exist?

5. Is not "lust and carnal desire" a more truthful term to describe "love" when applied to

the continuance of the race? Is not the "love" of the fawning scriptures simply a

euphemism for sexual activity, or was the "great teacher" a glorifier of eunuchs?

6. Love your enemies and do good to them that hate and use you - is this not the

despicable philosophy of the spaniel that rolls upon its back when kicked?

7. Hate your enemies with a whole heart, and if a man smite you on one cheek, SMASH him

on the other!; smite him hip and thigh, for self-preservation is the highest law!

8. He who turns the other cheek is a cowardly dog!

9. Give blow for blow, scorn for scorn, doom for doom - with compound interest

liberally added thereunto! Eye for eye, tooth for tooth, aye four-fold, a hundred-fold!

Make yourself a Terror to your adversary, and when he goeth his way, he will possess

much additional wisdom to ruminate over. Thus shall you make yourself respected in

all the walks of life, and your spirit - your immortal spirit - shall live, not in an

intangible paradise, but in the brains and sinews of those whose respect you have

gained.

THE

BOOK OF

SATAN

IV

1. Life is the great indulgence - death, the great abstinence. Therefore, make the most of

life - HERE AND NOW!

2. There is no heaven of glory bright, and no hell where sinners roast. Here and now is

our day of torment! Here and now is our day of joy! Here and now is our opportunity!

Choose ye this day, this hour, for no redeemer liveth!

3. Say unto thine own heart, "I am mine own redeemer."

4. Stop the way of them that would persecute you. Let those who devise thine undoing be

hurled back to confusion and infamy. Let them be as chaff before the cyclone and after

they have fallen rejoice in thine own salvation.

5. Then all thy bones shall say pridefully, "Who is like unto me? Have I not been too

strong for mine adversaries?